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Philosophy asks
about our foundations as human
beings. These foundations are the
most basic elements of conscious
life. They are the most basic
questions we can ask and the most
basic answers we can give: "What is
'good?'" "What is a 'color?'" "Why
do we speak?" "What is 'speaking?'"
"What is 'society,' or 'politics?'"
"What does it mean that there is
'sex,' or 'sexual orientation?'"
"Why do I exist?" "What's the point
of the stars, of myself, of
everything?" All of our thinking,
all of what we are as conscious
beings, depends on these most basic
questions and their answers.
(Science depends on them too -- and
we have to ask, "does science really
answer any of these questions: does
it rather only give a small part of
the answer?")
Because these
questions and their answers are the
basic elements of what we are as
human beings, the effort to ask and
try to answer these questions does
much more than it initially seems.
In asking and trying to answer,
philosophy is immediately and
directly activating and making grow
what we ourselves in fact are.
Further, since
part of being human is to be with
others in a world, philosophy is
also the direct growth of our
relations with other people and with
the world around and in us.
Because all of our
usual, familiar thinking depends on
these basic questions and answers,
philosophy has to dig far down into
and through our familiar thinking to
get to them. As a result these most
simple questions call for the
deepest, most challenging reasoning
we can give for our answers. We try
to teach this kind of thinking, with
the aim of living most fully as
human beings.
*Philosophers left to right:
Aristotle, Alain Locke, John Locke,
Julia Kristeva, Descartes, Mary
Wollstonecraft, Henry Thoreau
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